The word of the Lord that came to Hosea, the son of Beeri, (A)in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of (B)Jeroboam the son of Joash, king of Israel.

Hosea's Wife and Children

When the Lord first spoke through Hosea, the Lord said to Hosea, (C)“Go, take to yourself a wife of whoredom and have (D)children of whoredom, for (E)the land commits great whoredom by forsaking the Lord.” So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel, for in just a little while (F)I will punish the house of Jehu for the blood of Jezreel, and (G)I will put an end to the kingdom of the house of Israel. And on that day (H)I will break the bow of Israel (I)in the Valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, (J)“Call her name No Mercy,[a] for (K)I will no more have mercy on the house of Israel, to forgive them at all. But (L)I will have mercy on the house of Judah, and I will save them by the Lord their God. I (M)will not save them by bow or by sword or by war or by horses or by horsemen.”

When she had weaned No Mercy, she conceived and bore a son. And the Lord said, (N)“Call his name Not My People,[b] for (O)you are not my people, and I am not your God.”[c]

10 [d] Yet (P)the number of the children of Israel shall be (Q)like the sand of the sea, which cannot be measured or numbered. (R)And (S)in the place where it was said to them, (T)“You are not my people,” it shall be said to them, (U)“Children[e] of (V)the living God.” 11 And (W)the children of Judah and the children of Israel shall be gathered together, and (X)they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.

Footnotes

  1. Hosea 1:6 Hebrew Lo-ruhama, which means she has not received mercy
  2. Hosea 1:9 Hebrew Lo-ammi, which means not my people
  3. Hosea 1:9 Hebrew I am not yours
  4. Hosea 1:10 Ch 2:1 in Hebrew
  5. Hosea 1:10 Or Sons

The Harvest Is Plentiful, the Laborers Few

35 (A)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 (B)When he saw the crowds, (C)he had compassion for them, because they were harassed and helpless, (D)like sheep without a shepherd. 37 (E)Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore (F)pray earnestly to the Lord of the harvest to (G)send out laborers into his harvest.”

The Twelve Apostles

10 (H)And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. (I)The names of the twelve apostles are these: first, Simon, (J)who is called Peter, and (K)Andrew his brother; (L)James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and (M)Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;[a] Simon the Zealot,[b] and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

(N)These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of (O)the Samaritans, (P)but go rather to (Q)the lost sheep of (R)the house of Israel. And proclaim as you go, saying, (S)‘The kingdom of heaven is at hand.’[c] (T)Heal the sick, raise the dead, cleanse lepers,[d] cast out demons. (U)You received without paying; give without pay. (V)Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics[e] or sandals or a staff, for (W)the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, (X)greet it. 13 And if the house is (Y)worthy, let (Z)your peace come upon it, but if it is not worthy, let (AA)your peace return to you. 14 And if anyone will not receive you or listen to your words, (AB)shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, (AC)it will be more bearable on the day of judgment for (AD)the land of Sodom and Gomorrah than for that town.

Persecution Will Come

16 (AE)“Behold, I am sending you out as sheep in the midst of wolves, so be (AF)wise as serpents and (AG)innocent as doves. 17 Beware of men, for (AH)they will deliver you over to courts and flog you (AI)in their synagogues, 18 (AJ)and you will be dragged before governors and kings for my sake, (AK)to bear witness before them and the Gentiles. 19 (AL)When (AM)they deliver you over, (AN)do not be anxious how you are to speak or what you are to say, for (AO)what you are to say will be given to you in that hour. 20 (AP)For it is not you who speak, but (AQ)the Spirit of your Father speaking through you. 21 (AR)Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 (AS)and you will be hated by all for my name's sake. (AT)But the one who endures to the end will be saved. 23 When they (AU)persecute you in one town, (AV)flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel (AW)before the Son of Man comes.

Footnotes

  1. Matthew 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus
  2. Matthew 10:4 Greek kananaios, meaning zealot
  3. Matthew 10:7 Or The kingdom of heaven has come near
  4. Matthew 10:8 Leprosy was a term for several skin diseases; see Leviticus 13
  5. Matthew 10:10 Greek chiton, a long garment worn under the cloak next to the skin

Israel's Unfaithfulness Punished

[a] Say to your brothers, (A)“You are my people,”[b] and to your sisters, (B)“You have received mercy.”[c]

“Plead with your mother, plead—
    for (C)she is not my wife,
    and I am not her husband—
that she put away (D)her whoring from her face,
    and her adultery from between her breasts;
lest (E)I strip her naked
    and make her as (F)in the day she was born,
and (G)make her like a wilderness,
    and make her like a parched land,
    and kill her with thirst.
(H)Upon her children also I will have no mercy,
    (I)because they are children of whoredom.
For (J)their mother has played the whore;
    she who conceived them has acted shamefully.
For (K)she said, ‘I will go after my lovers,
    who (L)give me my bread and my water,
    my wool and my flax, my oil and my drink.’
Therefore (M)I will hedge up her[d] way with thorns,
    and (N)I will build a wall against her,
    so that she cannot find her paths.
She shall pursue her lovers
    but not overtake them,
and she shall seek them
    but shall not find them.
(O)Then she shall say,
    ‘I will go and return to (P)my first husband,
    (Q)for it was better for me then than now.’
And (R)she did not know
    that it was (S)I who gave her
    (T)the grain, the wine, and the oil,
and who lavished on (U)her silver and gold,
    (V)which they used for Baal.
Therefore (W)I will take back
    my grain in its time,
    and my wine in its season,
and (X)I will take away my wool and my flax,
    which were to cover her nakedness.
10 Now (Y)I will uncover her lewdness
    in the sight of her lovers,
    and no one shall rescue her out of my hand.
11 (Z)And I will put an end to all her mirth,
    her feasts, her (AA)new moons, her (AB)Sabbaths,
    and all her (AC)appointed feasts.
12 And (AD)I will lay waste her vines and her fig trees,
    (AE)of which she said,
‘These are (AF)my wages,
    which my lovers have given me.’
I will make them a forest,
    (AG)and the beasts of the field shall devour them.
13 And (AH)I will punish her for (AI)the feast days of the Baals
    when she burned offerings to them
and (AJ)adorned herself with her ring and jewelry,
    and went after her lovers
    and forgot me, declares the Lord.

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Footnotes

  1. Hosea 2:1 Ch 2:3 in Hebrew
  2. Hosea 2:1 Hebrew ammi, which means my people
  3. Hosea 2:1 Hebrew ruhama, which means she has received mercy
  4. Hosea 2:6 Hebrew your

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified. Let me ask you only this: (C)Did you receive the Spirit by works of the law or by (D)hearing with faith? Are you so foolish? (E)Having begun by the Spirit, are you now being perfected by[a] the flesh? (F)Did you suffer[b] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (G)works miracles among you do so (H)by works of the law, or by hearing with faith— just as (I)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (J)those of faith who are (K)the sons of Abraham. And the Scripture, foreseeing that (L)God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (M)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (N)under a curse; for it is written, (O)“Cursed be everyone who does not (P)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (Q)no one is justified before God by the law, for (R)“The righteous shall live by faith.”[d] 12 But the law is not of faith, rather (S)“The one who does them shall live by them.” 13 Christ (T)redeemed us from the curse of the law by becoming a curse for us—for it is written, (U)“Cursed is everyone who is hanged (V)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (W)come to the Gentiles, so that (X)we might receive (Y)the promised Spirit[e] through faith.

The Law and the Promise

15 (Z)To give a human example, brothers:[f] (AA)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (AB)the promises were made (AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (AD)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (AE)430 years afterward, does not annul a covenant previously ratified by God, so as (AF)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (AG)God gave it to Abraham by a promise.

19 Why then the law? (AH)It was added because of transgressions, (AI)until the offspring should come to whom the promise had been made, and it was (AJ)put in place through angels (AK)by an intermediary. 20 Now (AL)an intermediary implies more than one, but (AM)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AN)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AO)imprisoned everything under sin, so that (AP)the promise by faith in Jesus Christ might be given (AQ)to those who believe.

23 Now before faith came, we were held captive under the law, (AR)imprisoned until the coming faith would be revealed. 24 So then, (AS)the law was our (AT)guardian until Christ came, (AU)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (AV)you are all sons of God, through faith. 27 For as many of you as (AW)were baptized (AX)into Christ have (AY)put on Christ. 28 (AZ)There is neither Jew nor Greek, there is neither slave[g] nor free, (BA)there is no male and female, for you are all one in Christ Jesus. 29 And (BB)if you are Christ's, then you are Abraham's offspring, (BC)heirs according to promise.

Footnotes

  1. Galatians 3:3 Or now ending with
  2. Galatians 3:4 Or experience
  3. Galatians 3:8 Or count righteous; also verses 11, 24
  4. Galatians 3:11 Or The one who by faith is righteous will live
  5. Galatians 3:14 Greek receive the promise of the Spirit
  6. Galatians 3:15 Or brothers and sisters
  7. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

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